How to instill spiritual values in your child — Lessons from Hinduism
In an article in Hinduism Today, it is mentioned that since the middle of the twentieth century, Hindu teachings have become more widely understood throughout the world. As a result, cardinal aspects of the Hindu approach to living have been taken up by many thoughtful individuals of diverse religions and ethnicities far beyond India. This is because they find them to be wise and effective ways of living. Hindu precepts that are being widely adopted in the 21st century include : vegetarian eating, living in harmony with Nature instead of dominating Nature, non violence, tolerance, the world is one big family instead of Us versus Them, the karma and the reincarnation theories.
Teach your children how the unique wisdom of their born faith, especially in the principles listed above, is being more appreciated and adopted by spiritual seekers than ever before. Swami Chinmayananda, in his first public talk in 1951, made a powerful statement about the effectiveness of Hinduism: “The true Hinduism is a science of perfection. There is, in this true Hinduism, a solution to every individual, social, national and international problem. True Hinduism is the Sanatana Dharma of the Upanishads.” Children whose peers do not value Hinduism will take heart in Swami’s pride-instilling words.
Parents are the first guru.
Take responsibility for being the primary teachers to your children. The child’s deepest impressions come from what the parents do and say. The Hindu view of life is that we are a divine being, a soul, who experiences many lives on Earth, and that the purpose of our being here is spiritual unfolding. Over a period of many lives, we gradually become more spiritual and are thus able to experience divine consciousness more deeply. This eventually leads to a profound experience of God, which brings to a conclusion our pattern of reincarnation on Earth. This achievement is called moksha, liberation. A great lady saint of India, Anandamayi Ma, stated the goal of God Realization quite beautifully: “Man is a human being only so much as he aspires to Self Realization. This is what human birth is meant for. To realize the One is the supreme duty of every human being.”
Parents can consciously and systematically develop key qualities in their children that will help them to be happy, religious and successful when they reach adulthood. A wise mother once wrote, “I truly believe we live out part of our karma through our children, and we grow and improve as they do.” Though parents may think they are just helping their children improve, in truth parents cannot separate themselves from their children. The child’s growth and spiritual evolution is the parents’ as well. There are many qualities we want our children to possess. We will explore nine of these to see what children should be taught, or not taught, by parents to develop each quality. The nine qualities are:
1. Positive Self-Concept
A positive self-concept arises when we think of ourselves as a worthy individual deserving of a wonderful life. How is this accomplished? It is through being generous with your praise and appreciation, making children know they are loved and valued, that who they are makes a difference and life is full of promise. Unfortunately, many children reach adulthood with a negative self-concept, feeling that others are better than they are and life has little to offer. A negative self-concept is developed through verbally running down a child through teasing, joking or insulting remarks. This, of course, needs to be stopped and replaced with encouragement and praise.
When it becomes necessary to correct misbehavior, it is wise to distinguish between the person and the behavior. The behavior was foolish, not the person. For example, you can tell your children when they misbehave, “What you did was very foolish, but you are smart, and I’m sure you now know better and won’t do that again.” Parents should also not allow their children to call each other names, such as “fat” or “lame” or “odd”. Having a positive concept about one’s outer self allows the child to accept the Hindu teaching that one’s inner self is a divine being, a radiant soul. Gurudeva (Sivaya Subramuniyaswami, founder of HINDUISM TODAY) wrote: “Praise your children. Celebrate their Divinity. Enjoy them and enjoy good times with them.”
2. Perceptive Self-Correction
Perceptive self-correction is evident when we are able to quickly learn the lesson from each experience and resolve not to repeat our mistakes. How do parents develop this quality in children? By teaching them that making mistakes is not bad. Everyone makes mistakes. It is natural and simply shows we do not understand something. It is important for the parent to determine what understanding the child lacks and teach it to him without blame. When parents discipline through natural and logical consequences, children are encouraged to learn to reflect on the possible effects of their behavior before acting.
Such wisdom can be nurtured through encouraging self-reflection by asking the child to think about what he did and how he could avoid making that mistake again.
Perceptive self-correction enables young ones to quickly learn from their inevitable mistakes, refine their still-developing behavior accordingly and thereby make more rapid progress on the spiritual path. Gurudeva observed: “Children are entrusted to their parents to be loved, guided and protected, for they are the future of the future. However, children can be a challenge to raise up into good citizenship. There are many positive ways to guide them, such as hugging, kindness, time spent explaining, giving wise direction and setting the example of what you want them to become.”
3. Powerful Self-Control
Powerful self-control is the ability to restrain destructive emotions, such as anger, when we are tempted to express them. How is such control cultivated in children? It is through parents never expressing such emotions themselves. Children learn by observing their parents, whether it’s acceptable to behave emotionally or not. Self-control is cultivated by referring often to the ten restraints (yamas) of Hinduism’s Code of Conduct.
The yamas are :
noninjury, truthfulness, nonstealing, divine conduct, patience, steadfastness, compassion, honesty, moderate appetite and purity.
Self-control leads to self-mastery, enabling one to be more successful in achieving outer and inner goals. Gurudeva noted: “Children who see their mother and father working out their differences in mature discussion or in the pooja room through prayer and meditation are at that moment given permission to do the same in their own life when they are older. They become the respected of society, the pillars of strength to the community during times of stress and hardship. These children, when older, will surely uphold the principles of dharma and will not succumb to the temptations of the lower mind.”
4. Profound Self-Confidence
Profound self-confidence is exemplified when a child is confronted with a difficult task and his first response is the certainty that he can accomplish it. Unfortunately, many children reach adulthood lacking self-confidence and have as their first response the feeling that they will be unable to accomplish the task — that it is too difficult.
How is profound self-confidence cultivated?
- Through being sure the child possesses a positive self-concept.
- Through helping the child be repetitively successful at progressively more difficult tasks as he or she grows up.
- Through compensating for lack of skills either with the help of a tutor or extra curricular classes.
A father teaches his son carpentry from age ten through eighteen. Each year the father helps the son make something that is more complex, never giving him a project that is too advanced, praising each achievement. Self-confidence is cultivated by watching for failures at school or at home and compensating for them. If the child is shy and has trouble at school with public speaking, work personally or through a tutor to overcome that shyness so he or she can speak comfortably before groups of people in any situation. Self-confidence makes youth magnetic to happiness.
5. Playful Self-Contentment
Playful self-contentment is expressed when a child’s usual mood is fun-loving, happy and satisfied. How is this developed? It is through the parents’ living and verbalizing the philosophy that life is meant to be lived joyously. It is by holding the perspective that happiness does not depend on external circumstances but is a consciousness we can claim, whether life is free of or filled with challenges.
It is by teaching the children to be satisfied with what they have in the present, rather than dissatisfied about what they don’t have.
It is nurtured by the family spending time together filled with play and laughter. The ability to remain joyful, secure and content enables one to face with equanimity the ups and downs of life. Gurudeva described the contentment, santosha, that we should teach children: “True santosha is seeing all-pervasiveness of the one divine power everywhere. The light within the eyes of each person is that divine power. With this in mind, you can go anywhere and do anything. Contentment is there, inside you, and needs to be brought out. It is a spiritual power. So, yes, do what makes you content. But know that contentment really transcends worrying about the challenges that face you. Santosha is being peaceful in any situation. The stronger you are in santosha, the greater the challenges you can face.”
6. Pious Character
Pious character is evident when we naturally treat others with kindness, generosity and appreciation. It is fulfilled when we seek the blessings of Bhagwan and Guru throughout life. How can this be cultivated in children? It is through the parents’ demonstrating these qualities themselves. Children learn that this behavior is expected of them by observing their parents’ actions. Piety is cultivated by referring often to the ten observances (niyamas) of Hinduism’s Code of Conduct and pointing out their relevance in daily life, on media and in school.
The niyamas are remorse, contentment, giving, faith, worship, scriptural listening, cognition, sacred vows, recitation and austerity.
Pious character is nurtured by teaching the child to worship and pray in the home pooja room or at the temple before important events, such as beginning a new school year or before final examinations.
Pious conduct brings into our children’s lives the joys of divine blessings. Gurudeva outlined the ideal: “Hindu children are always treated with great respect and awe, for one does not always know who they are. They may be incarnations of a grandmother, grandfather, aunt or uncle, dearly beloved mother, sister, brother, respected father, a yogi or rishi returned to flesh to help mankind spiritually. We must ask, ‘Who are these souls? What is their destiny in this life? How can I help?’”
7. Proficiency in Conflict Resolution
Proficiency in conflict resolution is exemplified when we work out disagreements with others by using intelligence and seeking for a win-win situation. How is this cultivated in youth? It is through the parents’ demonstrating these qualities themselves. Children learn that this behavior by observing their parents. Diplomacy is taught by sitting down with children any time they use anger, physical force or verbal injury to prevail in a conflict and discussing with them how it could have been settled with intelligence rather than violence.
It is through replacing the idea of “I want me to win and you to lose” with that of “I win when everybody wins.” Kids can learn from parents at home and friends in the playground that it is through taking a humble attitude, rather than a dominant position, that conflicts are resolved smoothly and easily. Illustrations of what to do and what not to do can be drawn from the people they see in television and movies. Mastery of resolving differences keeps our young one’s lives sublime and their subconscious minds free of the disturbances caused by memories of unresolved disagreements.
KATTI: Say KATTI, to show that he/she has made a decision of not talking to the other kid involved in fight.
BATTI : say “BATTI”, which means the fight is over and the decision of not talking to each other does not stand any more.
8. Parental Closeness
Parental closeness finds fulfillment when children reach adulthood and choose to spend time with their parents because they really enjoy being with them. A strong bond of love and understanding exists. Distance is developed by never expressing love. Closeness is nurtured by correcting a child’s misbehavior with positive discipline methods. The use of physical violence, anger, irrational punishments, blame and shame cause distance. Closeness comes when quality time is spent together in activities that all members of the family enjoy. It is developed through developing common interests in hobbies or games and working on them together.
It is protected when parents create in the home a nonthreatening atmosphere of trust in which their children feel free to tell them everything they have done without fear of harsh consequences. They know their parents love them, no matter what.
A loving parental closeness strengthens all subsequent relationships children develop, even their spirituality.
9. Prejudice-Free Consciousness
Prejudice-free consciousness manifests when we see God in everyone and fully embrace differences of ethnic background and religion. Are we born with prejudices? Absolutely not! These are all learned, at home, at school and elsewhere. How is prejudice-free consciousness developed? It is through teaching our children that the whole world is our family .
It is through complete avoidance of remarks that are racially or religiously prejudiced. It is through discussing with our children any prejudice they hear at school or elsewhere and correcting it. It is by teaching children to avoid generalizations about people and, instead, to think about specific individuals and the qualities they have. Social interactions can provide useful situations to discuss. Acceptance of others is nurtured by having children meet, interact and learn to feel comfortable with children of other ethnicities and religions. Tolerant individuals help communities function with less friction and misunderstanding. Gurudeva teaches us: “Every belief creates certain attitudes. Our attitudes govern all of our actions. Belief in karma, reincarnation and the existence of an all-pervasive Divinity throughout the universe creates an attitude of reverence, benevolence and compassion for all beings. The natural consequence of this belief is ahimsa, nonhurtfulness.”
Help your children perfect the art of learning quickly from mistakes.
The spiritual path is a series of experiences, and sometimes those experiences are mistakes that we make. If we teach our children to be self-reflective, they can quickly learn from their errors, avoid making them again and move forward on the spiritual path. If children are constantly making the same mistakes over and over and over again, they are not making good progress. This is something for parents to be alerted by, for it is they who can set the patterns for resolution of karmas in their kids’ lives.
Source: https://www.hinduismtoday.com/teaching-and-parenting/raising-children-as-good-hindus/#cultivate-nine-spiritual-qualities Some parts have been paraphrased to make it more relevant for current times.
